Saturday, March 12, 2022
Historic Victory of Yogi has Broken Many Myths and Superstitions
Wednesday, March 9, 2022
Russia- Ukraine War: Throttling of Information by Western Media and Fascination for Half-baked Medical Degrees by Young Indians
Thursday, February 24, 2022
Why is no Muslim found to be a Kabirpanthi?
I have visited Maghar only twice, although it is only 25 Kilometres away
from Gorakhpur, where I go almost every year to my in-law’s house. This place
is famous because it is associated with the great saint Kabirdas. This place
was earlier in the Basti District but now it falls in Sant Kabir Nagar, which
has been named after him at the bank of the Aami river. A few years ago, it was
a neglected place but now a lot of developments have taken place and many more
are underway mainly after the visit of Prime Minister Narendra Modi and the
UP-Chief Minister Yogi Adityanath.
Sant Kabir was a revolutionary, not only by perception but also by
practice. He had hit hard on the superstitious practices of both Hindus and
Muslims. He is believed to have lived for 125 years and in the last days of his
life, he left Kashi to live in Maghar. 'क्या काशी क्या ऊसर मगहर, राम हृदय बस मोरा| जो कासी तन तजै कबीरा, रामे कौन निहोरा' It is said
that those who die in Kashi, go to Heaven but those who die in Maghar, are
condemned to Hell. Kabir openly said that he did want to take any favour from
that God, who differentiates the people because of one’s place of birth or
death.
The general belief was that Sant Kabir was loved and followed by Hindus
and Muslims as well. It is said that after his death Hindus wanted to cremate
his body, but Muslims wanted it to be buried. A quarrel between the two ensued
but in the meantime, there was an Akashwani that his dead body had been reduced
into flowers. When the shroud was removed, both communities found flowers
strewn in place of his body which they got divided among themselves. While
Hindus made a Samadhi of those flowers, Muslims made a Mazar. Samadhi and Mazar
are found at less than 25 metres in Maghar. While Samadhi is taken care of by a
Kabirpanthi Sanyasi, who normally wears white clothes, Mazar is looked after by
a Mutwalli. Thus, there was an enigma attached to the death of Sant Kabir, it
continues to be even today.
When Hindus and Muslims both lay their claims over Sant Kabirdas, is it
not strange as to why no Muslim is found to be a Kabirpanthi, at least to my
knowledge? Go to any Ashram or Mutt in any part of the world, it is well-nigh
impossible to find any Muslim rejecting and renouncing the religious practices
of Islam and following in the footsteps of Kabir Das. This shows that
Kabirpanth and Islam cannot go together as anybody rejecting the tenets of
Islam will immediately be declared Kafir. But it hardly matters for a Hindu. In
fact, a Hindu rejoices if the evils of his/ her religion are often ridiculed or
mocked. ‘मोको कहां ढूढ़ें बंदे, मैं तो तेरे पास में. न मैं देवल, न मैं मस्जिद, न काबे कैलास में was liked by
Hindus and not by other communities.’ Kabir can provide the best solution to
get society rid of religious bigotry.
Any great person’s life remains enveloped with mysteries and so was the
life of Kabir. He was lapped up by millions of Hindus throughout the world for
assailing the superstitions of their religion but there is hardly any person
born as a Mohammedan can be found to be a follower of Kabirdas ji. Kabir Das,
Ravi Das, Baba Gorakh Nath or Guru Nanak were the reformers of the Hindu
religion. Alas! Those born and brought up in Islam do not subscribe to these
seers and saints. A lot of catholicity and tolerance will have to be developed
in Islam and Christianity if they start looking at the religion from the prism
of Sant Kabir.
Tuesday, February 15, 2022
Galloping Progress of New Media
Galloping Progress of New Media
The age-old principle of journalism has been
to make headings short and attractive so that the reader, audience, or viewer
may get interested in the news. The INTRO i.e., the introduction should be
crispy, and it should be able to convey the gist of the news at the beginning
itself. In the 'Body', details used to be given and the 'Tail' was considered
to be the least important. But nowadays 'Tail' has assumed the highest
importance. Today we find that most of the Youtubers, many of them have been
former journalists, have totally forgotten old rules. Most of the time is now
wasted in the preamble itself and the kernel of the information comes in the
last.
More often than not, it is seen
that there is a complete mismatch in the heading and the news. Even if one has
read or seen the complete news or video, one is lost in finding out the grains
from the chaffs. It is true that the present generation of journalists is
more techno-savvy, more educated and intelligent than the old generation. If
proper training is imparted to them, they can work wonders in the field.
There is no doubt that some web
portals have come up, which serve the news in a few words but then their zeal
to make the news short usually leave the reader or viewer gasping because
nothing becomes clear. Journalism has never been considered to be a lucrative
profession. Previously it was confined to the print medium, which has now
become a shrunk medium. Audio-electronic media has also lost much of its sheen.
It appears that the bright future is in
store for Webs, YouTube, Blogs, and a whole host of new media. But the
million-dollar question is that of the economic viability. Would a new
journalist be able to survive without the support of advertisements? As per OSH
Code, the journalists of the new media have also been recognised.
Communication technology is making giant
strides with every passing day, and it is certain that in the days to come
journalism will witness the complete transformation. Hopefully, it will be a
welcome change. As far as fake news is concerned, it has always been present.
The only difference is that today it has got a bigger reach and therefore has
become more damaging. Earlier people used to consider the printed words as the
gospel of truth but today every news is taken with a pinch of salt.
Sunday, February 13, 2022
Hijab Row is Totally Absurd
Hijab controversy is raging in the country. Ideally, there should be no objection to what one wears if it does not violate decency and decorum. Modern Muslim feminists like Wafa Sultan, Ayan Hirsi Ali have, in fact, been campaigning against those Islamic orthodoxies, which are retrogressive. They have said unequivocally in their books that any type of veil is retrogressive and, therefore, the earlier this practice is eschewed by the Muslim women the better. However, presently society appears to have got divided along religious lines. Even those, who have till yesterday been opposing the dictates of Taliban for women to compulsorily wear veils and not to venture out of their houses without the company of any male member have come now out in support of the Hijab and Burqa for women. Sudden change in their attitudes may be intriguing but those who have closely watched them in the last few years would never be surprised. Anyway, the matter is now sub-judice and hopefully, the ruling of the High Court will settle this issue.
The moot question is whether
Hijab or Burqa are essential and integral parts of the religion or simply a
symbol of a distinct identity. There is no doubt that it is now being used as a new phenomenon for asserting religiosity. Earlier it was being worn by a
few women, that too, under the pressure of their menfolk but now it has become
a politico-religious tool. Men and women of different communities and areas, of
course, have been wearing such traditional clothes which could make them
different and distinct from the people of other places. Even the persons
belonging to the same religion have been wearing different types of dresses.
This has been the beauty of our diversity. For example, the style of wearing a
Dhoti by Brahmin differentiates him from the ways of wearing by a Kshatriya or
Vaishya or other castes. The style of wearing a Lungi of a Panjabi is distinct
from a Keralite. A Bengali’s dhoti looks separate from a Rajasthani or UPian or
Bihari.
Thus, in a way the trousers or pants
have brought a welcome change among men and as it has proved to be a big
equaliser. Saris are also worn in different ways by women across the country. A
Bengali’s style is district from those of Marathi or other places. But Burqa is
a regimented dress as it has come from abroad. It denies any scope of diversity
regardless of area or region.
In our university days, we
have seen Buddhist students coming from Thailand, Sri Lanka and Burma, who used
to wear a loose saffron robe or habit by which they could be easily recognised.
But it was meant only for monks and not for levity. Although some Muslim boys,
not all, have been wearing long Kurtas and short pyjamas, which also gave them
a separate recognition. But this freedom has been available only after the higher
secondary level. It was impossible to see any burqa-clad girl in any school,
college, or university except in Madrassas. Burqa has been considered to be a symbol
of bondage and most of the educated girls have been vociferously raising their
voices to get rid of this bondage.
It is now clear that girls in
Karnataka and elsewhere have not taken this decision to wear Burqa or hijab on
their own. They m have reportedly been instigated or radicalised to take up
such a retrogressive step by the Campus Front of India an outfit of the
People’s Front of India, which has its roots in Kerala. Obviously, the Hindu
boys took the steps of wearing the saffron scarf in reaction, which also cannot
be endorsed in any case. If they are studying in any Gurukul or Mutt, there is
no bar on them to wear saffron or any other prescribed clothes.
But look at the brazenness of
some people, who have been appreciating the insanity of a burqa-clad girl, who
was shouting an Islamic slogan and mocking scores of Hindu boys. Instead of
hauling up that cranky girl for her highly uncouth and ugly behaviour, there
are many who are full of praise for her dementia. Hindu boys should also have been
scolded for raising slogans in retaliation to Burqa.
At a time when the women are
happily moving shoulder to shoulder with men. Can they be caged with their
clumsy dress like Burqa or Hijab? After all, there has to be some semblance of
discipline about dress in certain fields and there should be no exemption from
that. For instance, if a Muslim woman is serving in the police or military, can
she be allowed to wear Burqa, even it is integral to her religion? Similarly, A
Muslim Advocate cannot claim to have the liberty to wear Burqa in the Courtroom
in the name of her religious identity. The same is the case if a particular
attire is prescribed in any company or institution, the same cannot be allowed
to be diluted. How can these Muslim girl-children be permitted to wear
Burqa in a school, which has a prescribed dress code?
However, let it be hastened to
say that where there is no dress code, there should be complete freedom to wear
anything of his/her choice subject to decency and acceptability in society.
Like no one can insist on entering a temple, a mosque or a Gurdwara with their
shoes on in the name of individual freedom. In some temples, men are allowed to
enter only with bare chests and dhotis and in Gurudawaras one can enter only
after covering the head. Nobody can be allowed to defy it in the name of
freedom. In the same way, the food habits differ from place to place and person
to person, but no one can claim to have the liberty of eating any and
everything without having any regard to the sentiments of persons and the
place.
Hopefully, the
responsible persons of the society of different religions will rise to the
occasion to maintain peace and cordiality. Most of such problems and
difficulties can be got over by enacting the Common Civil Code for the entire
citizenry.
Monday, February 7, 2022
Padma Vibhushan to late Radhey Shyam Khemka: A Well-Deserved Tribute to a Saintly Editor
Gorakhpur stands out for three things- Geeta Press, Gorakh Nath Mutt, and its Railway Station, which has perhaps one of the biggest platforms in the world. It was here in the Railway quarters, the world-renowned Kriya Yogi – Parmahansa Yoganand was born, who wrote the bestselling book, ‘An Autobiography of a Yogi’. Two Marwaris, Hanuman Prasad Poddar and Radhey Shyam Khemka associated with iconic Geeta Press, have been the other inspiring and impelling persons to bring Gorakpur on the world map. While Shri Poddar was one of the primary trustees, along with Jay Dayal Goenka, to set up the Geeta Press, Radhey Shyam Khemka edited the Kalyan Magazine for 38 long years. He literally took the Sanatan literature to masses through Kalyan, apart from publishing innumerable religious books, which have been sold in crores across the world.
My journalist friend Shri Chandrashekharam of Munger tells me that Shri Khemka also belonged to his hometown but for the last many years he lived in Varanasi and his food was always cooked in Ganga Jal. So, when this year Padma Vibhushan Award was announced for him, it was a long-overdue recognition of a person for pursuing spiritual journalism and taking it to new heights. No doubt, it was a well-deserved tribute to him. It would have been better if it had been conferred on him in his lifetime but better late than never. The Kalyan is perhaps the only journal, where the maximum care is taken about the correct spelling and the purity of the language. Late Shri Khemka insisted that no spelling mistake should occur in the Kalyan because people read it like a religious scripture.
Shri Khemka used to say that if somebody is reading the wrong mantras because of incorrect spellings, it means that he/ she is not getting the virtuous fruits of the mantras. This is the reason that it is almost impossible to find any spelling mistake in the Kalyan. The famous American journalist Herald Evans used to say that it was impossible to bring out a newspaper or a magazine without some mistakes. However, there is no hesitation for us in saying that the tenacity and painstaking editing of the Kalyan have been an exception. The language of the Kalyan has always been puritanical but the way the suffixes (Pratyayas), inflexions ( Vibhaktis) and cases (Karakas) in the construction of sentences are used in the magazine are hardly approved by any journalist. That is the main linguistic drawback, as we feel, with the Kalyan but then that is its style.
The Kalyan is coming out almost for a hundred years and that too without any advertisement support. It shows the grit and determination of the Kolkata based Trust that it would not be an instrument in purveying any exaggeration or falsity, which is largely boasted in the advertisements, for the sake of earning more profits. The credit for it largely goes to the late Shri Khemka, who died last year in Varanasi. The Social and religious organizations will do well to further his ideas and ideals by setting up some institutes and training the younger generation to sincerely follow him.
Friday, February 4, 2022
Digitalisation of Currency will Revolutionise the Money Circulation
Digitalisation of Currency will Revolutionise the Money Circulation
