How can the so-called civilised nations of the world, particularly those that proclaim themselves champions of human rights, remain silent in the face of the reported execution of two Bangladeshis in Mecca? Where are the voices that rise so readily in defence of human dignity, the rule of law and the right to life when confronted with such a disturbing case?
The two Bangladeshis,
identified as Nazrul Islam Abdul Basir and Siti Akhtar, were reportedly
executed on October 14 over alleged “immoral acts” inside a mosque in Mecca.
They were said to have been clicking photographs because it was unthinkable to
have indulged in a sexual act in the full glare of thousands of people. Yet
Saudi authorities have not publicly disclosed detailed information about the
specific acts for which the couple were sentenced to death. When the ultimate
punishment is imposed, the public is entitled to ask a fundamental question:
what precisely was the offence, what evidence was presented, and by what
judicial process was the death sentence justified?
The circumstances
surrounding these executions raise grave concerns about transparency, due
process and the protection of fundamental human rights. Nazrul’s family has
reportedly questioned the fairness of his trial. More disturbingly, the
Bangladeshi government has stated that it learnt of the executions through
media reports and has sought an explanation from Saudi authorities. If the
reported circumstances are accurate, the failure to notify the government of
the fate of its citizens represents a deeply troubling lapse in transparency
and diplomatic accountability.
The reported use of ta'zir
punishment makes the matter particularly deserving of scrutiny. Under the
Islamic legal framework, ta'zir generally refers to punishments left to
judicial or state discretion for offences not subject to fixed hadd
penalties. The existence of judicial discretion, however, cannot by itself
answer the essential questions of proportionality, procedural fairness and the
protection of human life. Discretion must never become a substitute for
accountability.
Equally disturbing is
the reported method of execution. Beheading, an exceptionally brutal form of
capital punishment, raises profound questions about human dignity and the
continued use of the death penalty in the modern world. Whatever offence a
person is alleged to have committed, the administration of justice must not
become an occasion for the state to demonstrate the power to take life without
providing a transparent and credible account of the proceedings.
And what of the right
to legal representation? Were the accused afforded effective access to counsel?
Were they able to challenge the evidence, appeal their convictions and seek
appropriate legal assistance? Were the charges, verdicts and sentences communicated
to their families and to the Bangladeshi authorities? These are not peripheral
questions. They go to the very heart of justice. The reported failure to inform
Bangladesh of the executions makes it all the more urgent that these matters be
clarified publicly.
Saudi Arabia cannot
expect to command international respect merely by virtue of its wealth,
religious significance or geopolitical influence. A state that exercises the
power of life and death must be prepared to account for the manner in which
that power is exercised. Religious sanctity cannot be invoked to place state
action beyond scrutiny, nor can claims of morality excuse the denial of basic
procedural safeguards.
The silence of the
international community, if it persists in the face of credible concerns, would
be equally troubling. Governments, human rights institutions and international
organisations should seek a full explanation from Saudi Arabia, establish whether
international human rights obligations and applicable legal safeguards were
respected, and press for greater transparency in capital cases. Bangladesh, in
particular, deserves a clear and comprehensive account of the proceedings
involving its citizens.
The issue is larger
than the fate of two individuals, tragic though that fate may be. It concerns
the kind of justice that modern states must be expected to administer. No legal
system should be immune from scrutiny merely because its practices are defended
in the name of tradition, religion or sovereignty. Tradition cannot be an
excuse for cruelty, and sovereignty cannot be a licence for secrecy.
Saudi Arabia must
answer the serious questions raised by these reported executions. The
international community must not look away. The right to life, the right to a
fair trial and the dignity of every human being demand nothing less.

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